DOG
THE GIRL WHO RODE THE WHITE LION
YISHAY ISHI RON
DOG and The Girl Who Rode the White Lion by Yishay Ishi Ron are very powerful novels.

DOG is a poignant and unflinching exploration of the search for meaning after the wreckage of war, told through the eyes of Giller, an Israeli combat officer returning from Gaza. Haunted by trauma, he spirals into heroin addiction and finds himself among Tel Aviv’s community of misfit junkies. When a stray dog enters his life, Giller sees a beacon of hope, guiding him through a transformative journey marked by despair, resilience, and ultimately hope for salvation.
Beyond its deeply personal narrative, DOGoffers a raw and immersive examination of PTSD’s mechanisms: how the experience of combat can rewire the brain, making a return to civilian life seem nearly impossible.

The Girl Who Rode the White Lion shows the cruelty of the Nazi SS. It takes place in two timelines. The first begins in the city of Darmstadt, Germany, on November 9, 1938, during Kristallnacht, and follows the plight of the young girl Sarah Frank and her escape from the SS officer, Hauptsturmführer Hubert Zimmer. She finds refuge in the marvelous circus of Adolf Frey. Adolf, the circus owner and famous lion trainer, is married to Louis, a Jewish French woman and elephant trainer. The circus has already committed to performances in German cities, but Adolf’s plans are disrupted when the SS officer, searching for Sarah, shows no intention of giving up.
The second timeline of the book takes place in New York City, on January 6, 1957, when Mark Spencer, a veterinarian at the Central Park Zoo, performs a post-mortem examination on a rare white lion named Christmas, and discovers an SS ring made of silver inside its stomach. The mystery of the story has Mark wondering about the ring and searching for clues that has him meet Sarah in Israel.
Both these novels are mirrored in realistic events including October 7th. They have mystery, good versus evil, revenge and resolution, a page turner that both informs and entertains.
Elise Cooper: The book, DOG, delves into PTSD; can you elaborate on this issue?
Yishay Ishi Ron: Its theme is the horror of the war and with what happened when the war is over. A lot of the public attention in Israel now is the after effects of October 7th because so many civilians and soldiers experienced severe PTSD. Some people say that at least one fourth of the population in Israel now has it. Of course, you can see it with soldiers committing suicide, so many, something like 140 since October 7th, and those are only the formal numbers. And of course, survivors, their families, and those injured also have PTSD. Since October 7th, those with PTSD have more than doubled because they were all traumatized. They remember the memories from October 7th, and the anti-Semitism is not helping.
EC: The book, DOG, does it relate to October 7th?
YIR: Although it was written before October 7th, yes. Everybody in Israel knows a family that had a member kidnapped or injured or killed or their son or daughter were killed in the war. PTSD is so common now, and I think that when people read DOG, they should understand deep in their hearts what it means to have PTSD and how it can pull them easily from being a functional normal person to someone that cannot deal with life. They are so haunted by what they’ve seen or what they heard. So, this is the connection to October 7.
EC: In DOG you have a dedication that reads, “To the combatants whose eyes have seen things that their minds refuse to forget.” Does this apply to those who saw the horrific acts against the victims on October 7th?
YIR: I’m a PTSD veteran, and I believe that, for many Israelis, veterans, all Israel was traumatized very deeply. Even for me as a veteran I suffered, because I remember those days as very, very traumatic. And I wasn’t there, but it was enough to watch the news and to hear the people who had been there. I remember in my therapy sessions that I was just crying. I couldn’t even deal with my PTSD because I was so traumatized of what happened to us. And I feel that in a way that is how it is with most Israelis. They can’t sleep. It was horrific, what they saw and who were there and what they had to deal with.
EC: What do you want to say about DOG?
YIR: It’s not about a war, but it’s about what happens when the war is over. What happened to soldiers and to heroes and to people that experience it. As a PTSD survivor, I started to write DOG before I knew I had PTSD. For years I suffered from PTSD and its many manifestations. I couldn’t admit to myself that I’m suffering from PTSD because I did not want to be perceived as weak. So, I started to write DOG a few years before my psychological collapse. I had a breakdown during COVID after my team had a reunion and I met the soldier, a friend of mine, who I accidentally shot during the combat operation. I really collapsed mentally. And that was the first time I really admitted to myself that I had PTSD. I couldn’t work, I didn’t eat, I didn’t sleep. It was very hard for me, very difficult times, so my psychiatrist, and my therapist, they told me ‘You are a writer, go write it to help you to process everything.’ So, I came back to DOG and I started to rewrite it. I wanted to make it more interesting so I wrote it as a novel. I think it’s more reachable for people but also to experience from Geller, my protagonist, his perspective as a Commando officer.
EC: Your other book, The Girl Who Rode the White Lion; how did you get the idea for the story?
YIR: I came upon it many years ago, maybe 10 to 15 years ago, A Jewish acrobat named Irene Danner pleaded for those in the circus to hide her. They accepted to hide her, to give her a job and a new identity. And later, they also took in her sister and grandma. They hid two other families, which was very, very risky for them, because the SS and the Gestapo used to check up on the circus looking for Jews. So, it was very, very dangerous for them, but they decided to do this. As an author I was intrigued by the atmosphere of the circus. I mean, in this insane place that Europe became, and especially Germany, such a place of horrors and of drama and of craziness of what happened. So, it was really mesmerized me. I couldn’t get it out of my head and I decided to write the story, but I didn’t want to write the biography so I wrote a fiction novel that deals with this circus, and what happened.
EC: There is a quote in the book that can also refer to today with anti-Semitism. Can you comment?
YIR: You are referring to, ‘The Nazis taught us to stand up for ourselves. They taught us that no one in the world would volunteer to save a Jew.’ On the contrary, many would step up to kill a Jew just for fun. I think that many a Jew was shocked that their non-Jewish friends looked the other way after October 7th. I was not very surprised. Nothing changed. From the beginning of today’s time, and when Christianity and Islam came, Jews were persecuted, everywhere in the world, in all times.
EC: How would you describe the female protagonist, Sarah?
YIR: She did not believe in love and attachment. She’s quiet, vulnerable and has PTSD. She drinks a lot. She disassociates from herself when she drinks. She can have unattachable sex, but she cannot have long-term relationships because everyone she counted on was killed, was taken from her, and she even says it to Mark Spencer. She tells him that everyone that comes near her is dead, is killed. She’s seen a man being murdered, her house being destroyed, and her father being taken to a concentration camp and killed. She also saw her new parents being killed in Germany during a bombing and animals also killed. So, it’s very, very, very traumatic for her. And I think that she’s has classic PTSD
EC: How would you describe Mark, the male lead?
YIR: He was born with a silver spoon. In the beginning, he is a very successful American, a peacock. He likes to show off. He likes to have many girlfriends, and he cannot stay with one because he feels that he is the alpha man.
EC: What about the relationship between Mark and Sarah?
YIR: When he falls for Sarah, it’s not only because she’s beautiful because he had many beautiful women before her. When he meets with Sarah, he has a girlfriend in New York who is very beautiful. I think he falls for her because he falls for her honesty and for the feelings and pain that she carries. Like a lot of us, he had sympathy with someone who was suffering. He went on a journey that changes from this person as not being much more sensitive to being sensitive of what happened to the Jews. Then suddenly he finds himself understanding that there is anti-Semitism around. So basically, I think he starts the book as a peacock and finishes it as a someone who is much more sensitive and connected to the pain in Sarah.
EC: What do you think the role of the lion was in your story?
YIR: It’s a symbol. It’s a symbol for Jews for strength and for courage. My protagonist, Sarah, found the courage to deal with the situation. I mean, the lion was so frightening, but when she understood the situation, that the real beast is the Nazis, and compared to them, the lion suddenly is not so frightening to her. She understands suddenly that if she will not succeed in riding the lion, she will be dead and everyone she loves will be dead. So, this was the symbol she had to overcome her deepest fears.
EC: How would you describe the Nazi SS Zimmerman?
YIR: He has an inferiority complex, cruel, a control freak, a predator, and a sadist. I saw him in my mind as a combination of Joseph Goebbels and Adolf Eichmann, who were both pathetic, weak physically, and damaged people. So, it was very important for me to show this aspect that the master race was not always such a master race. He became a classic villain, because he’s such a weak person. His hatred for the Jews is based on jealousy of Sarah’s family. His childhood friend was an officer during WWI in the army, and later became a doctor, had a beautiful wife, and a beautiful home, and they were rich. Zimmerman was unsuccessful in his prior life, and became successful as a Nazi, only because he was so extreme and full of hate. He was jealous of the Jews.
EC: What was the importance of the ring found in the lion’s stomach?
YIR: I read about the Nazi rings, which were given as a present by Himmler to officers in the SS. And the rings were more important than the officers themselves, meaning if an officer was killed, the commands were to bring back the ring. Or when an officer was dead if by nature or by accident or by battlefield, the ring had to be to be brought back to Himmler. It was a gift only to the time the officer is alive. The ring belonged to the SS, and it was a symbol. So, when I looked for a symbol to connect Sarah, to the SS, to the lion, and to Mark Spencer, it was like suddenly as I saw it as a vision that Mark will find the ring in the lion’s stomach.
EC: Next book?
YIR: It is titled, Jacob the Birdman. It’s about this guy that was feeling that all his life he was a bird. And, suddenly in the park, in Tel Aviv, he goes to the park and meets a strange man that encourages him to take out the bird inside of him and to become a bird. It’s very Salvador Dali, very dreamy, like.
THANK YOU!!

